BreakPoint: Hope for the Homeless

Keep Christians in the Public Square

Here’s yet another reason why it’s insane to push Christians out of the public square.

In his new book, “The Benedict Option,” my friend Rod Dreher makes a sobering and sadly accurate claim: “Christians who hold to the biblical teaching about sex and marriage, have the same status in culture, and increasingly in law, as racists.”

Rod says that it is inevitable that believers in Jesus Christ will lose their jobs—some already have—and face other forms of bullying if they don’t go along. Many in our increasingly secular culture want to chase Christians out of the public square altogether.

Among other things, that would be a disaster for half a million homeless people.

According to a new study out of Baylor University, faith-based organizations provide 58 percent of emergency shelter beds for the homeless in eleven cities across the nation. In Omaha, faith-based organizations (or FBOs) provide a whopping 90 percent of the available emergency shelter beds. In Houston, it’s 79 percent; in Indianapolis, 78 percent; in Baltimore, 74 percent. So where would all these homeless people go if Christians who do acts of compassion out of a faith perspective are no longer around?

But it’s not just the quantity of work that Christians do for the homeless day in and day out. It’s also the quality of the work. Baylor researchers Byron Johnson and William Wubbenhorst found that FBOs are “at the forefront of innovation” in helping to transform homeless people and their families through a variety of education, healthcare, job training, and addiction recovery services.

Many government programs see the primary cause of homelessness as a simple lack of affordable housing. Most FBOs, however, know the problem usually runs a lot deeper, and they do a better job of getting to know their clients and what they really need, leading to better outcomes for their clients and their cities. Many of the homeless, for example, have no meaningful relationships. FBOs can begin giving them the relational capital they need.

Jim Reese, who is the president and CEO of Atlanta Mission, which serves 1,000 homeless people every day, told Christianity Today that “Instead of being a kitchen cook, you’d be out at the tables with the people. How do you change lives? It comes from creating a relationship with them and building trust.”

As Byron Johnson notes, “In most cases, people become homeless due to a range of complex personal and societal factors, not just because they cannot afford a home. Our conclusions demonstrate that faith-based organizations are in a unique position to treat the systemic issues that create homelessness to develop sustainable solutions for both individuals and municipalities.”

Indeed. I’ve seen the same dynamic at work at the pregnancy care ministry run by my lovely wife right here in New York. Yes, relationships matter—and so does faith.

And this isn’t just touchy-feely talk. The Baylor study estimates that FBOs create $9.42 in taxpayer savings for every dollar spent by the government. It also shows that the 11 cities in the study achieved around $119 million in tax savings during the first three years after the faith-based Residential Recovery and Job Readiness programs were implemented. So faith is not only good for the soul, it’s good for taxpayers and the bottom line.

But according to Christianity Today, churches and other FBOs can face hurdles from local governments and communities as they try to provide hope for the homeless—everything from ordinances restricting the distribution of food to attempts to regulate shelters out of existence. Given all that faith-based organizations do for the homeless—and all the money they save taxpayers—that’s just crazy.

So the next time someone tells you that society would be better off without Christian influence, do not believe it. Then go volunteer to help at, or at least write a check to, your local faith-based organization that helps the homeless.


Further Reading and Information

Hope for the Homeless: Keep Christians in the Public Square

We should re-double our assistance to the homeless and the helpless through faith-based organizations. It’s an effort Christians can whole-heartedly endorse, but it’s also a win-win situation for the government’s bottom line. For more details on this subject as well as information on the new Baylor study, check out the resources listed below.

Find a BreakPoint radio station in your area–Click here.


Why a Christian Approach to Fighting Homelessness Pays Off
  • Kate Shellnut | Christianity Today | March 6, 2017
Share No More: The Criminalization of Efforts to Feed People In Need, pdf
  • National Coalition for the Homeless | | October 2014
Advocates for homeless celebrate Measure H result — and hope the lead holds
  • Staff and wire reports | Los Angeles Daily News | March 8, 2017
The State of Homelessness in America, report
  • National Alliance to End Homelessness | 2016

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  • TDE

    How many of these FBO’s actually hold to a traditional Biblical sexual ethic?

  • Brian Westley

    “Christians who hold to the biblical teaching about sex and marriage, have the same status in culture, and increasingly in law, as racists.”

    It’s legal to be a racist, but (depending on the exact circumstances) it may not be legal to treat people differently on account of race.

    Many in our increasingly secular culture want to chase Christians out of the public square altogether.

    What is that even supposed to mean? Racists are still in the public square.

    Metaxas seems to be alarmed by Christians being treated the same as everyone else.

    • Tom Sathre

      Brian Westley, What would you think of turning over any evidence of any crime (“it may not be legal to …”) to the Police?

      • Brian Westley

        I would, if I knew of any, such as a business that refuses to serve some customers on account of race; that’s a violation of the 1964 civil rights act.