How Ancient Eyewitness Testimony Became the New Testament Gospel Record


As the disciples sat at the feet of Jesus, listened to His words and watched His miracles, did they realize they would someday testify to everything He said and did?

 Most eyewitnesses I’ve interviewed in my casework had no idea they would later be called into a jury trial to testify about what they heard or observed. As a result, they sometimes regret not paying better attention when they had the opportunity. But the disciples of Jesus had a distinct advantage over modern eyewitnesses in this regard. They were students of Jesus. Unlike spontaneous, unprepared witnesses of a crime, the disciples were desperately attentive to the words and actions of Jesus, and I imagine their attention to detail became even more fo
cused with each miraculous event. For this reason, the authors of the Gospels became excellent eyewitnesses and recognized the importance of th
eir testimony very early.

We don’t know how much (if anything) these eyewitnesses wrote down during this time. Did the disciples take notes? Did they keep a journal? While Jesus was alive, the disciples likely felt no need to write down His words. The Word was witnessed in these incredible days, as men and women stood in awe of the Master,
watching Him perform miracles and listening carefully to what He taught about God and eternal life. 

During the first years following Jesus’s ascension, the apostles still may not have written immediately about Jesus. Why not? A careful reading of the Scripture will reveal a common theme: Many of the early authors of the New Testament expected Jesus to return before there would ever be a need for an eyewitness record. They worked urgently to tell the world about Jesus, believing He would return to judge the living and the dead within their lifetime. In the days of the Apostles, the Word was heard, as the apostles preached to the world around them.

But as the Apostles began to be martyred, and those who remained realized Jesus might not return in their lifetime, the need for a written account became clear. James, the brother of John was killed in 44 A.D.; Stephen had been killed even earlier. Not long afterward, the Gospels began to emerge. The eyewitnesses wrote down what they had seen so the world would have a record.

Following the deaths of the apostles, the early believers and leaders received the apostolic eyewitness accounts and regarded them as sacred. They wanted to retain a faithful record of what the apostles had seen. From the earliest of times, these Christians treasured the New Testament writings; the Word was read, as the sacred Gospels and letters were carefully protected. These believers accepted the gospels and letters of the New Testament as eyewitness accounts because the authors of the texts considered their own writing to be authoritative, eyewitness Scripture:

1 Peter 5:1
Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed . . .

2 Peter 1:16-17
For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.

1 John 1:1-3
What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us . . .

The apostles understood their experiences as eyewitnesses were unique, and they called for these eyewitness accounts to be read by all believers. Paul recognized that both the Old Testament writings and the New Testament writings were sacred and God-given. He considered both to be Scripture:

1 Timothy 5:17-18
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”

In this passage, Paul quoted both Deuteronomy 25:4 and Luke 10:7 (“The worker deserves his wages”). He referred to both passages as Scripture. The New Testament Gospels were already in place at the time of this writing, and believers were reading these Gospels as Scripture. Peter also attested to Paul’s writings as Scripture when penning his own letters to the early Church:

2 Peter 3:14-16
Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

In addition to this, the New Testament letters were being read and circulated among the churches as authoritative eyewitness Scripture and revelation from God:

Colossians 4:16
After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.

1 Thessalonians 5:27
I charge you before the Lord to have this letter read to all the brothers.

The eyewitness authors of the New Testament gospels and letters understood the power of their testimony. They witnessed the Word in the days when a written record was unnecessary, spoke the Word when they thought Jesus would return imminently, and wrote the Word when they realized their eyewitness record would become Scripture for those who followed them. That’s how the ancient eyewitness accounts became the New Testament Scripture we cherish today.

Image courtesy of Sedmak and Thomas-Soellner at Thinkstock by Getty Images.

J. Warner Wallace is a cold-case detective, a Senior Fellow at the Colson Center for Christian Worldview, a Christian Case Maker, and the author of “Cold-Case Christianity,” “Cold-Case Christianity for Kids,” “God’s Crime Scene,” and “Forensic Faith.”

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