BreakPoint: Full-Time Christianity

Looking Back on the Wilberforce Weekend

We just held the Colson Center’s biggest event ever. Let me give you a little taste of what you missed.

“Live and let live” has got to be the motto of our age. Any Christian who has expressed his or her beliefs in public will have heard this countless times. Here’s the problem with it: Sooner or later, conflicting beliefs collide. And as Alliance Defending Freedom Founder Alan Sears can tell you, it’s usually Christian beliefs that are expected to give way.

A dauntless champion of religious liberty, Alan was this year’s William Wilberforce Award recipient. Contrary to a little jab I made at the conference, he was, in fact, our first choice. And it was an unbelievable privilege last week to join him, along with Os Guinness, Ravi Zacharias, Emily Colson, Rod Dreher and many others to explore what it means to engage our “live and let live” culture with courage, clarity, and compassion.

As Alan told over 700 attendees, the Christian life does not consist merely in believing a set of propositions within the walls of our churches. It means living out that truth in a visible, public way. As John Stonestreet likes to say, Christianity is personal, but it’s not private! We are called to be full-time Christians, at work, at school, in the home, and at play.

Our Republic was chartered on the idea that everyone has the inalienable right to do just that: to practice their faith publicly without threat of punishment. Speaking at the conference, Os Guinness described the Constitution as a “covenant” that enshrined in the First Amendment a freedom the founders considered second-to-none.

Today, despite an electoral reprieve, that freedom is under attack.

BreakPoint listeners will recognize names like Elaine Huguenin, Barronelle Stutzman, Blaine Adamson, Kelvin Cochran, and others who have been told they must choose between their Christian convictions and their livelihoods.

This photographer, florist, t-shirt-designer and fire chief are just a few examples of Americans who have gotten the short end of the “live and let live” stick. They’ve been sued, threatened with unemployment, and in some cases, face the prospect of losing everything—simply because they refused to betray their deepest beliefs.

Their Christianity is profoundly personal, but it’s not private. They know that what happens outside the walls of our churches is the testing ground for what we profess inside those walls.

What Alan Sears gave our packed house last weekend wasn’t just a charge to protect our first freedom. He also challenged each of us to ask ahead of time what we will do if that freedom vanishes. So ask yourself: What is my line—the boundary in my soul that I, like those florists, photographers, and bakers, will not cross?

If our allegiance is to “laws that are higher than any laws adopted by man,” then “nothing on earth—no threat, no punishment—should be more compelling to us” than those mandates.

Living a faith that shapes more than our private beliefs and spills over into our every relationship and action—this is what the Wilberforce Weekend is all about, and why I’m so thrilled by the work of the Colson Center.

Let me just say, everyone on the team is exhausted right now, but we’re also pumped after our largest gathering ever. If you missed it, don’t worry. We’ve got videos for you on the BreakPoint Facebook page, and if you visit WilberforceWeekend.org, we’ll tell you how to join the over 100 people who’ve already signed up for next year!

Folks, I couldn’t be more excited to be a part of this, not just because I get to make wise cracks on stage, but because what happens at these events is truly unique. The Colson Center is uniting Christians and equipping them to follow the example of luminaries like William Wilberforce, Chuck Colson, and Alan Sears, whose faith refuses to stay confined to Sunday.

 

Further Reading and Information

Full-Time Christianity: Looking Back on the Wilberforce Weekend

Visit the BreakPoint Facebook page to hear Alan Sears’ and other speakers’ inspiring and challenging messages from the Wilberforce Weekend event. And then sign up here for next year’s Wilberforce Weekend!

 

Find a BreakPoint radio station in your area–Click here.

Resources

A Practical Guide to Culture: Helping the Next Generation Navigate Today's World
  • John Stonestreet, Brett Kunkle | David C. Cook Publisher | June 2017

Comment Policy: Commenters are welcome to argue all points of view, but they are asked to do it civilly and respectfully. Comments that call names, insult other people or groups, use profanity or obscenity, repeat the same points over and over, or make personal remarks about other commenters will be deleted. After multiple infractions, commenters may be banned.

  • gladys1071

    So this article is basically saying that the kind of religious freedom in public that we should have as Christians is that we have the right to tell others how they should live, and try to compel others to live how we want them too. I disagree I do believe in “live and let live”, the freedoms of this country were founded on that. Our religious liberty is NOT to impose our beliefs on others, but to live OUR beliefs in our own lives and be examples.

    The type of religious freedom that is being discussed in this article is really “moralism”, we want to impose our moral religious beliefs on others and that is not religious freedom. The type of religious freedom our founding fathers believed in was being able to LIVE our convictions in OUR own lives, not to dictate it to others, but to share our faith in love.

    • Steve

      No, this is not saying that we tell others what to do. It says that Alan Sears lives out his faith in his work. He advocates for others who are also trying to live freely their beliefs. What would have happened had William Wilberforce not lived out his faith? Or Dr. Martin Luther King? Or other Christians who daily live out their faith publically, often to the derision of others?

      • gladys1071

        One does not need faith or be religious to advocate for the oppressed and or for freedom.

        • Robert Cremer

          So what does one need to advocate for the oppressed or for freedom?
          Why do it?

          • gladys1071

            because it is the right thing to do.

  • Nancy

    This writing is just sharing one of the aspects of one’s faith. That is to stand to one’s convictions; to uphold the truth, share the truth, and to not support that which one believes is sin. Example: as far as I know all these businesses served gay people. But when it came to serving an action ( marriage, gay pride parades, etc.) that’s when the line was drawn. This is not imposing one’s belief on another. But that other who sues is imposing their beliefs !
    Yes, we are examples mostly by our actions. Our lives do touch others, there’s no help for that unless we want to be hermits. We carry our values, morals, wherever we go, whatever we do. And the greatest thing we need to carry with us is Our Heavenly Father and all that He has taught us through His Son.