Five Critical Claims

What Does Christianity Say About the Nature of Jesus?

For over 2,000 years, seekers and believers have examined the person of Jesus in an effort to understand who He was and what He said about Himself. All of us, whether we are believers or not, believe something about the man named Jesus. Did He really live? Was He just a man? Is He God? Christianity describes Jesus as more than simply a wise teacher or inspired prophet, and what we believe about Jesus defines us as Christians.

Those who believe Jesus is the eternal, uncreated Creator of the Universe are within the Christian family; those who think He is something less may be theists, but they aren’t Christian theists. As we examine the claims of the Christian Scripture, let’s step toward the Biblical Jesus and consider some of the possibilities as we examine some of the groups who hold to differing views about the nature of Jesus of Nazareth:

Is He A Real Man?

Before we can begin to examine the claims Christianity makes about Jesus, we’ll have to examine the historicity of Jesus and decide if He ever truly lived.

The Claim
Jesus was a real person. He existed in history. He was as human as you or me. People who accept this first level of understanding about Jesus are simply acknowledging He was a real historical person.

The Basis
This claim is based on the strength of the eyewitness accounts (known as Gospels) and on the secondary secular accounts of historians who recorded the subsequent movement in the 1st Century called “Christianity.” The Gospel writers claimed they were simply recording their eyewitness observations:

2 Peter 1:16-17
We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

Non-Christian accounts also report on the person of Jesus and the movement resulting from Jesus’ life. The following writers recorded the historicity of Jesus and His followers:

Thallus (AD 52)
Pliny the Younger (AD 61-113)
Suetonius (AD 69-140)
Tacitus (AD 56-120)
Mara Bar-Serapion (AD 70)
Phlegon (AD 80-140)
Lucian of Samosata: (AD 115-200)
Celsus (AD 175)

Is He A Great Moral Teacher?

Now, beginning with the assumption Jesus was a real man, let’s take another step in our understanding of Jesus in an effort to better describe His nature. Was Jesus a real man who was also a great moral teacher?

The Claim
Even those who reject the possibility of the supernatural or the existence of God may accept the idea Jesus was a real man who lived in the ancient past. And many of these folks also have no problem accepting the additional claim Jesus was also a great moral teacher.

The Basis
Few people would reject Jesus as among the greatest of moral teachers, based on his sermons and proclamations related to moral behavior. Even atheists who attack the moral character of the God of the Old Testament (citing the God-directed treatment of the enemies of Israel, for example), will usually embrace the moral teaching of Jesus. They are aware of the moral proclamations Jesus made in His most famous sermons:

Luke 6:27-38
“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. Treat others the same way you want them to treat you. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. Give, and it will be given to you. They will pour into your lap a good measure–pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”Few people reject the moral power of Jesus’ teachings, and the concepts of love and mercy He proposed are still as radical today as they were over 2,000 years ago. Most people in our culture embrace Jesus’ moral teaching even if they are not Christians, and most other world religions reflect similar moral principles transcending time and place.

Is He A Prophet of God?

Let’s raise the bar a little higher on this man we know as Jesus. We’ve already made the claim He was a real man who lived in history, and the claim He was a great moral teacher. Let’s add the additional claim He was a prophet of God:

The Claim
Those who believe Jesus was a great moral teacher may search for the foundation of this teaching, and when they do, they often decide God Himself was the source of moral truth Jesus proclaimed. Many conclude Jesus, speaking as a prophet of God, had special revelation from God in the tradition of other prophets who had predictive powers.

The Basis
This belief Jesus is a prophet of God is often based on two observations. First, it is clear Jesus had the power to predict the future. He made several accurate predictions:

Luke 22:33-34
But he (Peter) replied, ‘Lord, I am ready to go with you to prison and to death.’ Jesus answered, ‘I tell you, Peter, before the rooster crows today, you will deny three times that you know me.’

Luke 21:23-24
There will be great distress in the land and wrath against this people. They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Matthew 24:1-2
Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ‘Do you see all these things?’ he asked. ‘I tell you the truth, not one stone here will be left on another; every one will be thrown down.’

Matthew 16:16-18
Simon Peter answered, ‘You are the Christ, the Son of the living God.’ Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

Is He A Prophet of God with Supernatural Powers?

If we follow the evidence trail related to the claims we could make about the person of Jesus, the next logical step in our understanding would be to make the claim Jesus was actually more than just a man, a great moral teacher, and a prophet of God. Was Jesus also a prophet of God who had supernatural powers?

The Claim
People who accept the fact Jesus spoke prophetically and made proclamations with the authority of God, may also believe this additional claim related to Jesus’ power to control the forces of nature and perform miracles. Those who trust the Scripture is accurately recording the prophetic proclamations of Jesus may also trust what the scriptures describe about Jesus’ supernatural abilities.

The Basis
The Bible describes a long list of miracles performed by Jesus. A quick review of the Gospels reveals a partial list:

He turned water into wine (John 2:1-11)
He healed a nobleman’s son (John 4:46-54)
He healed an impotent man at Bethsaida (John 5:1-9)
He healed a man who was born blind (John 9:1-7)
He raised Lazarus from the dead (John 11:38-44)
He produced the catch of fishes (John 21:1-14)
He cured two blind men (Matt 9:27-31)
He produced a piece of money in a fish’s mouth (Matt 17:24-27)
He healed a deaf and dumb man (Mark 7:31-37)
He healed the blind man of Bethsaida (Mark 8:22-26)
He passed unseen through the crowd (Luke 4:28-30)
He produced the miraculous catch of fishes (Luke 5:4-11)
He raised the widow’s son at Nain (Luke 7:11-18)
He healed a woman with the spirit of infirmity (Luke 13:11-17)
He healed a man with the dropsy (Luke 14:1-6)
He healed the ten lepers (Luke 17:11-19)
He healed Malchus (Luke 22:50, 51)
He healed the Syrophoenician woman’s daughter (Matt 15:28; Mark 7:24)
He miraculously fed four thousand (Matt 15:32; Mark 8:1)
He withered the fig tree (Matt 21:18; Mark 11:12)
He healed the centurion’s servant (Matt 8:5; Luke 7:1)
He healed a blind and dumb demoniac (Matt 12:22; Luke 11:14)
He healed a demoniac in a synagogue at Capernaum (Mark 1:23; Luke 4:33)
He healed Peter’s wife’s mother (Matt 8:14; Mark 1:30; Luke 4:38)
He calmed the storm (Matt 8:23; Mark 4:37; Luke 8:22)
He healed the demoniacs of Gadara (Matt 8:28; Mark 5:1; Luke 8:26)
He caused the evil spirits to flee into swine (Mark 5:1-20)
He healed a Leper (Matt 8:2; Mark 1:40; Luke 5:12)
He raised Jairus’ daughter (Matt 9:23; Mark 5:23; Luke 8:41)
He healed a woman with a blood disease (Matt 9:20; Mark 5:25; Luke 8:43)
He healed a man sick with palsy (Matt 9:2; Mark 2:3; Luke 5:18)
He healed a man with a withered hand (Matt 12:10; Mark 3:1; Luke 6:6)
He healed a lunatic child (Matt 17:14; Mark 9:14; Luke 9:37)
He healed two blind men (Matt 20:29; Mark 10:46; Luke 18:35)
He walked on water (Matt 14:25; Mark 6:48; John 6:15)
He miraculously fed 5,000 (Matt 14:15; Mark 6:30; Luke 9:10; John 6:1-14)
He was transfigured (Matt 17:1-8)
He was resurrected (John 21:1-14)
He ascended to Heaven (Luke 2:42-51)

When we read through this list of miracles, the skeptical side in each of us may begin to wonder if we can trust any record of the miraculous found in the scripture. In fact, why should we trust anything from the New Testament (whether it be miraculous in nature or otherwise)? There are many good reasons to trust the New Testament record. The gospels were written early enough to have been examined by those who truly knew Jesus and have been corroborated by internal and external evidences (I’ve described these corroborative evidences in Cold-Case Christianity). New Testament claims once challenged have now been validated by archeology. The New Testament correctly records large and small historical details:

That there a census taken during the term of Governor Quirinius
That there was a real historical man named Lysanias
That a “pavement” (Gabbatha) truly existed
That Pontius Pilate really existed
That crucifixion occurred as described by Luke?
That Iconium was a city in Phyrigia
That was even such a word as “Politarchs”
That Sergius Paulus was really the Proconsul of Cyprus
That Gallio was the Proconsul of Achaia
If the Bible can be trusted for these sorts of historical details, why doubt it for its descriptions of the miraculous?

Is Jesus God?

There is a final step to take in our understanding of the nature and person of Jesus. If the first four incremental steps are reasonable (Jesus was a man, a great moral teacher, a prophet, and someone who possessed supernatural power), the next step appears logical. Jesus was God Himself.

The Claim
If we trust the miracles recorded in the New Testament are true, we owe it to ourselves to investigate how Jesus would could accomplish these feats. The best explanation for the miraculous ability of Jesus is to simply accept his claims of Deity. Jesus is God; the same God who created the Universe. Jesus is uncreated and part of the Triune Godhead.

The Basis
Why would we believe this to be true? Why would we believe Jesus had more than the power of God, but actually is God? There are several good reasons to believe this is the case based on the Biblical record:

Jesus displayed God’s nature of omniscience (John 4:16-19, 28-30)
Jesus displayed God’s nature of omnipresence (Matthew 18:20)
Jesus displayed God’s nature of omnibenevolence (Romans 5:6-8)
Jesus spoke as God (Matthew 5:18)
Jesus said he was God (John 8:58-59)
Jesus was worshiped as God (Matthew 2:10-11)
Jesus rose from the dead (1 Corinthians 15:12-19)

More Than a Man
As a Christian I hold to many essential truths about the nature of man, the nature of salvation, the nature of God, and the nature of Jesus. The essential truth about Jesus is that He is more than simply a man. In fact, the following could be said about Jesus:

He Was More Than A Man Who Lived in History
Based on the strength of the canonical eyewitness Gospel accounts, the non-canonical (apocryphal) accounts and the non-Christian witnesses who recorded his impact on the world, Jesus was a man who lived in history. But He was more.

He Was More Than A Great Moral Teacher
Based on the transcendent power and moral stature of His teachings and their impact on the world (and virtually every other faith system), Jesus was a great moral teacher. But He was more.

He Was More Than A Prophet of God
Based on His ability to proclaim the future and His stance as someone who repeatedly spoke for God, Jesus was clearly a prophet in the tradition of Old Testament prophets. But He was more.

He Was More Than A Prophet of God with Supernatural Ability
Based on the miracles He performed, Jesus was clearly a prophet who repeatedly exercise the supernatural power of God. But He was more.

He Was God 
Based on the fact Jesus said He was God, displayed all of God’s attributes, and demonstrated His supernatural command over the natural realm, Jesus is, in fact, God.

All worldviews have distinctive beliefs and characteristics distinguishing them from other ways of viewing the world. Christianity is no different. When it comes to the nature of Jesus, the Deity of Christ is a Christian essential. It has been affirmed by believers over the centuries based on the reliable eyewitness testimony of those who saw Jesus rise from the dead. Jesus was all man and all God and as part of the triune Godhead, Jesus is the uncreated Creator of the universe. As bold and exclusive as this claim may seem, it is the defining and distinctive teaching of the Bible. To reject the nature of Jesus is to reject the clear teaching of the Scriptures.

 

J. Warner Wallace is a Cold-Case Detective, Senior Fellow at the Colson Center for Christian Worldview, Adj. Professor of Apologetics at Biola University, author of Cold-Case ChristianityGod’s Crime Scene, and Forensic Faith, and creator of the Case Makers Academy for kids.


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