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By Robin Phillips|Published Date: March 26, 2012
“And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.” Genesis 1:31
And though the good is weak, beauty is very strong. Nonbeing sprawls, everywhere it turns into ash whole expanses of being, It masquerades in shapes and colors that imitate existence And no one would know it, if they did not know that it was ugly.
And when people cease to believe that there is good and evil Only beauty will call to them and save them So that they will still know how to say: this is true and that is false.
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By David R. Sincerbox|Published Date: March 19, 2012

The sixth letter As we think of a church with an open door, we think of one which is warm and welcoming. Yet when Jesus states to the church of Philadephia, "I have set before you an open door" (3:8), He seems to be implying much more than mere hospitality: He seems to imply that He has opened the door to their total reception of Him without that reception being tinged by any form of compromise. He seems to be stating that He can walk at any moment into their midst and find them awake, alert, loving and without shame for any reason. Philadelphia and Smyrna are the only two cities that receive unqualified praise from our Lord.
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By T. M. Moore|Published Date: March 12, 2012

Happy all the time? "But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy..." (Ezra 3:12)
A recent conversation with one of our Centurions reminded me of just how off course the contemporary Church has become.
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By T. M. Moore|Published Date: March 05, 2012

Persuasive, but to whom? I have long argued that, in seeking to defend the faith of Christ and to persuade others to believe, we do not make the best use of our opportunities by heaping up arguments and reasons which we find convincing as to why people ought to embrace belief in God. Many insist that we do so in the belief that if we can convince someone to admit that God possibly or probably exists, then it’s just a short step from there to proving that Jesus is God.
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By David R. Sincerbox|Published Date: February 27, 2012

Renewing the Church (12)
The fifth letter The letter to the church at Sardis is written to a church existing under a delusion. A group of people can delude themselves as readily as individuals; this is what the church at Sardis did. They deluded themselves. Jesus informs them, I know your works. You have the reputation of being alive, but you are dead. One of the consequences of the Fall is that we can refract reality through lenses which distort, seeing only what we want to us, thus blurring and blotting the true shapes and shadows of the circumstances of our existence.
Jesus’ letter to the angel of the church of Sardis teaches us that Christ insists upon our churches evaluating themselves realistically. Institutions—including churches, which are really never meant to be institutions but allow themselves to become such — will invariably put spin on their images, trying to present themselves in the best light even when they exist in a total lack of light. There is no light in a grave. This appears to be the problem with the church of Sardis. There is no light in this church. They are buried beneath their delusions. What Jesus said in Matthew 23:27 also applies in this instance: "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness."
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By T. M. Moore|Published Date: February 20, 2012
 The conscience in the soul Perhaps the greatest obstacle to a more enhanced and fruitful experience of faith is failure to attend to the nurture of our souls, in particular, the conscience.
For most Christians, I suspect, the “soul” is only vaguely understood. They know it to be a spiritual essence and crucial for eternal life. But beyond that, the soul is terra incognita for most believers. And what we do not know, or know only vaguely, we will have difficulty nurturing to soundness.
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